Church-State Relations in Western Societies Essay

Church-State Relations in westbound Societies - Essay ExampleHence, such influence may impact on the development of Moslem communities and practices. house 9/11, however, such influence has metamorphosed to interference even in unearthly and social organizations and institutions so more than so that the Muslim communities in these states feel discriminated not only due to the differences in treatment as against the majority community but also as against treatment meted out to other minority groups such as the Sikhs and the Jews.Anti-terror legislations give law enforcement agencies sweeping powers to inspect individuals, organizations and institutions making members of the Muslim community feel dubious and marginalized. Coupled with other interference in cultural practices such as the wearing of hijab by Muslim school girls, the disturb of the states interferences in their exclusive domain has alienated the community to an extent where it has become voiceless to gauge the fe elings and intentions of a patriot from a paranoid (Jocelyne Cesari, p65).In a climate dominated by fears of international Islamic terrorism, an oscillation in French public policy between including the diversity of Muslims and favoring item tendencies has shaped the state organization of Islam (Jocelyne Cesari, p73).Also, different countries in Europe have different opinion and attitudes on Islam. ... Also, different countries in Europe have different opinion and attitudes on Islam. Germany, Britain, and Spain recognize Islam. But whatever countries exchangeable France do not recognize Islam and do not have any Islamic institutions like school in their country. On the whole, the attitude is one of disapproval and discouragement where Islam is concerned.One study conducted by Cornell University in 2004 revealed that 44 percent of Americans surveyed were not opposed to the restriction of certain basic civil liberties in the case of Muslims (Jocelyne Cesari, ch3).Muslim communities , in particular, are currently subject to unprecedented levels of intervention and regulation by the British State. There has been deepening of the moral panic about those allegedly in but not of the West. (Jocelyne Cesari, ch4).Muslim Bureaucratic and insular leadersMuslim community leaders have invariably been lay leaders and not, strictly speaking, pendent or qualified religious leaders. Their authority is largely drawn from a cultural capital that overlaps with tralatitious leadership. They may or may not be literate and their nomination in the bureaucracy and religious hierarchy may depend on their popularity ((Jocelyne Cesari, p62).Mismatch in the leadership does not augur soundly for any community for developmental purpose. Also, unqualified parochial leadership often tends to generate more heat than light. In such environment, it is difficult to objectively work towards progressive goals. The governments in western nations ask for sufficient and coherent leadership. In w estern states, the church has played pivotal roles because of qualified religious leaders and adapted corporate leaders. In the United